By Raleigh Sadler
NEW YORK (BP) — Everyone is looking to be loved. Anna was no exception. While still in her late teens, she met and fell in love with an older man who gave her what she craved. Could he be the one to love and accept me for who I am? she wondered.
This longing for love made her vulnerable to her boyfriend, who had ominous plans for their relationship. Over the ensuing months, she would be subtly manipulated into becoming part of his special "art project." Unknowingly, she was trafficked into the world of pornography.
Human trafficking occurs when those most vulnerable are exploited for commercial gain. According to the Walk Free movement (www.walkfree.org), as many as 36 million people are modern-day slaves. With cases reported in all 50 states in the U.S., it is clear that anyone can be affected by this evil, whether they may be the man in India forced to work against his will in a brick mill or the 17-year-old girl in the back pew of a southern church being trafficked for sex by her boyfriend.
As Anna shared her story with me, I couldn't shake a nagging question: "How did the local church serve you during your exploitation?" Hearing my question, she laughed. "For years," she replied, "I went to church regularly. No one noticed anything. Everyone thought I was happy, so nothing wrong could be going on."
Anna's story is not uncommon.
Amanda Eckhardt, director of programs at Restore NYC, who works with about 200 sex trafficking survivors a year, says many of their clients have been allowed by their traffickers to attend church services. Many even attend faith communities regularly. Others in the anti-trafficking movement confirm what Eckhardt has observed, that the local church is one of the few places where trafficking victims can go without being stopped by their exploiters.
For Christians, this should be good news, since the church has been called to care for "the least of these." This phrase comes from what has become known as the Parable of the Sheep and Goats (Matthew 25:31-46), where Jesus sits as judge at the final judgment, saying to those on His right, the sheep: "Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world" (Matthew 25:34). "As you did it to one of the least of these my brothers, you did it to me" (Matthew 25:40). Those on His left, the goats, however, are cursed and condemned because their faith had no works of mercy and compassion.
If this is true, why aren't we hearing more stories like Anna's?
If we're honest with ourselves, we're not attuned to look for vulnerable individuals like Anna – not even in our midst. How can the local church be the hands and feet of Jesus Christ if we aren't being His eyes and ears? How can we love someone if we don't even know they exist?
Here are several ways to start:
Anna found help from Christians whose eyes were open. It was through her time at Mercy Ministries, a Christian residential program working with young women, that she realized her identity did not rest in her exploitation but in Christ, who was for her. Anna has since become a noted advocate in the fight against human trafficking (see her website, http://annamalika.com) and the creator of a fashion line aptly called "Freedom is the New Beautiful."
As Anna shares her story, she doesn't refer to herself as a survivor of human trafficking so much as an overcomer. While vulnerable and looking for love, she found that love in the person of Jesus Christ. As those who share in this love, let us notice those who are vulnerable – especially if they may be sitting in the back row of our own congregations and appear as if nothing is wrong.
Raleigh Sadler, on the Web at raleighsadler.com, is one of the pastors at the Gallery Church in New York City; director of justice ministries for the Metropolitan New York Baptist Association; and leader of the Let My People Go movement to assist churches in NYC and beyond to combat human trafficking.
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